وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ 109
Translations
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
Transliteration
Wa lillahi ma fi as-samawati wa ma fi al-ard. Wa ila Allah turja'u al-umur.
Tafsir (Explanation)
This ayah affirms Allah's absolute ownership and dominion over everything in the heavens and on earth, and that all matters ultimately return to Him for judgment and decision. Classical scholars like Ibn Kathir emphasize this as a foundational principle of Islamic theology, asserting that all creation belongs exclusively to Allah, and every affair—whether cosmic or human—is ultimately subject to His will and wisdom. Al-Qurtubi notes that this ayah serves as a consolation to believers that despite worldly trials, ultimate authority and justice rest with Allah alone.
Revelation Context
This ayah appears in the Medinan period within Surah Ali 'Imran, a chapter that emphasizes monotheism and addresses disputes with People of the Book. The broader context (3:109-110) discusses Allah's sovereignty and the ummah's responsibility as witnesses to truth, reflecting the early Muslim community's need to anchor their faith in Allah's absolute authority amid religious and political challenges.
Related Hadiths
The Prophet (ﷺ) said: 'The greatest sin is to associate partners with Allah, for Allah says, "To Him belongs whatever is in the heavens and whatever is on the earth"' (referenced in various tafsir works). Additionally, the hadith in Sahih Muslim regarding the Day of Judgment emphasizes that all matters return to Allah: 'On the Day of Resurrection, the earth will shine with the light of its Lord.'
Themes
Key Lesson
This ayah teaches believers to recognize that true power and ownership belong only to Allah, which should free us from anxiety about worldly possessions and conflicts—knowing that all matters ultimately rest in the hands of the All-Wise. It is a call to surrender our affairs to Allah and trust in His judgment, fostering spiritual humility and detachment from material preoccupations.
Related Ayahs
۞ وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].
إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
أُو۟لَـٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.