Ali 'Imran · Ayah 117

مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ 117

Translations

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.

Transliteration

Mathalu ma yunfiqoona fee hadhihi al-hayati al-dunya kamathal reehin feeha sirrun asabat hartha qawmin thalamu anfusahum fa-ahlakat hu, wa ma thalamahum Allahu wa lakin anfusahum yathlimun

Tafsir (Explanation)

This ayah presents a parable comparing the charity and good deeds of those who disbelieve (or reject faith) to crops destroyed by a harsh, freezing wind—their efforts are rendered completely fruitless and meaningless. Classical scholars like Ibn Kathir and Al-Tabari note that the 'sirr' (frost/biting cold) represents destruction, signifying that deeds performed without sincere faith in Allah are ultimately worthless in the Hereafter, even if they may appear beneficial in this worldly life. The ayah emphasizes that such people bear responsibility for their own ruin, as Allah does not wrong them but rather their own disbelief and rejection of truth causes their deeds to be nullified.

Revelation Context

This ayah appears in the context of Surah Ali 'Imran's discussion of the People of the Book and the importance of sincere faith. It follows verses addressing hypocrites and those who perform outward good works while harboring disbelief inwardly. The broader thematic context concerns the futility of deeds disconnected from true belief in Allah and His oneness.

Related Hadiths

The Prophet (ﷺ) said: 'Deeds are judged by intentions, and each person shall have what they intended' (Sahih Bukhari 1). This hadith complements the ayah by emphasizing that the acceptance of deeds depends fundamentally on sincere faith and proper intention, not merely outward action.

Themes

Futility of deeds without faithDivine justice and personal responsibilityThe contrast between this worldly life and the HereafterThe necessity of sincere intention and beliefConsequences of rejecting divine guidance

Key Lesson

All charitable and virtuous acts must be grounded in sincere faith in Allah; without genuine belief and proper intention, even outwardly good deeds become hollow and unrewarded in the sight of Allah. We are responsible for nurturing our faith and intentions, as Allah does not burden us unjustly but grants us the agency to choose the path of guidance or misguidance.

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Related Ayahs

3:112Ali 'Imran

ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.

3:193Ali 'Imran

رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَـٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ

Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.

3:142Ali 'Imran

أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّـٰبِرِينَ

Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?

3:116Ali 'Imran

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.