وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَـٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ 121
Translations
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
Transliteration
Wa-idh ghada-wta min ahlik tubauwwi-u al-mu'minīna maqā-'ida li-l-qitāl; wa-Allāhu samī-'un 'alīm
Tafsir (Explanation)
This ayah refers to the Battle of Uhud, when the Prophet Muhammad (peace be upon him) went out early in the morning from his family to arrange the believers in their positions for battle. The ayah emphasizes that Allah witnessed all the Prophet's preparations and strategic decisions, as He is All-Hearing and All-Knowing. Classical scholars like Ibn Kathir and Al-Tabari note this as evidence of Allah's awareness of the Prophet's careful military planning and his concern for the believers' safety.
Revelation Context
This ayah is part of the broader discussion of the Battle of Uhud (which occurred in 3 AH/625 CE), the second major military engagement between the Muslims and the Quraysh. The surah provides lessons from this battle where the Muslims initially succeeded but suffered a reversal due to some archers abandoning their posts. This particular verse highlights the Prophet's preparation phase before the battle commenced.
Related Hadiths
Sahih Bukhari (3954) and Sahih Muslim (1777) contain detailed accounts of the Battle of Uhud where the Prophet's tactical arrangements are described. The Sunnah collections also record that the Prophet positioned archers strategically, demonstrating the military prudence mentioned in this ayah.
Themes
Key Lesson
This ayah teaches believers that righteous leaders must carefully plan and prepare for challenges while maintaining trust in Allah's complete knowledge and oversight. It reminds us that meticulous preparation combined with reliance on Allah (tawakkul) is the Islamic approach to facing difficulties.
Related Ayahs
قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.
وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ
And We have already known the preceding [generations] among you, and We have already known the later [ones to come].
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّـٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."