وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ 147
Translations
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
Transliteration
Wa mā kāna qawluhum illā an qālū Rabbanā ighfir lanā dhunūbanā wa isrāfanā fī amrinā wa thabbit aqdāmanā wansurnā 'alā al-qawm al-kāfirīn
Tafsir (Explanation)
This ayah describes the believers at the Battle of Uhud whose response to adversity was to turn entirely to Allah in supplication, seeking forgiveness for their sins and excess, requesting steadfastness, and asking for divine support against the disbelievers. According to Ibn Kathir and Al-Tabari, these words exemplify the proper conduct of the righteous when facing trials—rather than despair or blame, they humble themselves before Allah and recognize their dependence on His mercy and aid. Al-Qurtubi emphasizes that their comprehensive du'a addresses both spiritual purification (asking forgiveness) and practical needs (steadfastness and victory), demonstrating balanced reliance on Allah.
Revelation Context
This ayah is part of the narrative following the Battle of Uhud (2 AH), where Muslims initially gained advantage but suffered defeat due to archers abandoning their posts. The ayah specifically refers to the believers who remained steadfast in faith despite this setback, exemplifying how the righteous respond to trials with submission to Allah's will rather than despair or rebellion.
Related Hadiths
The du'a structure aligns with the teaching in Sunan At-Tirmidhi where the Prophet (ﷺ) emphasized comprehensive supplication combining requests for forgiveness and help. Additionally, Sahih Muslim records that during trials, the Prophet (ﷺ) would seek refuge in Allah's patience and call upon Him for steadfastness.
Themes
Key Lesson
When facing difficulty or failure, believers should turn to Allah with sincere repentance, acknowledge their limitations, and seek both spiritual purification and divine assistance rather than despair or self-blame. This ayah teaches that vulnerability before Allah and comprehensive supplication is the strongest response to worldly challenges.
Related Ayahs
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَـٰرِ
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.