Ali 'Imran · Ayah 189

وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ 189

Translations

And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.

Transliteration

Wa lillahi mulku as-samawati wa al-ardi wa allahu ala kulli shay'in qadīr

Tafsir (Explanation)

This ayah affirms the absolute sovereignty and ownership of Allah over all creation—the heavens and the earth—and establishes His complete power over all things. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this declaration negates any autonomy or ultimate authority apart from Allah, serving as a foundational principle for Islamic monotheism (tawhid) and submission to divine will.

Revelation Context

This ayah appears in the broader context of Surah Ali 'Imran's discussion of divine attributes and the relationship between Allah and creation. It follows verses addressing trials and blessings, reinforcing that all temporal authority and material possessions ultimately belong to Allah alone, not to human rulers or the wealthy.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The best supplication is: Allahumma anta rabbī, lā ilāha illā anta' (O Allah, You are my Lord, there is none worthy of worship but You) - a hadith from Jami' at-Tirmidhi that echoes the recognition of Allah's unique sovereignty.

Themes

Divine Sovereignty (Rububiyyah)Absolute Power of Allah (Qudrah)Monotheism (Tawhid)Universal DominionDivine Omnipotence

Key Lesson

This ayah teaches believers that worldly possessions and positions of authority are temporary trusts from Allah, not permanent possessions, which should inspire gratitude, humility, and just stewardship. It also provides comfort in times of hardship by reminding us that all affairs ultimately rest in the hands of the All-Powerful, encouraging reliance on Allah (tawakkul) rather than fear of created beings.

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Related Ayahs

3:167Ali 'Imran

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -

3:34Ali 'Imran

ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Descendants, some of them from others. And Allāh is Hearing and Knowing.

3:26Ali 'Imran

قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.

3:21Ali 'Imran

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.