إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ 177
Translations
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
Transliteration
Inna alladhīna ishtaraw al-kufra bi-al-īmān lan yaḍurrū Allāha shay'an wa-lahum 'adhābun alīm
Tafsir (Explanation)
This ayah condemns those who exchange faith (īmān) for disbelief (kufr), emphasizing that such an action cannot harm Allah in any way, as He is beyond harm, but rather it brings severe punishment upon the perpetrators themselves. Classical scholars like Ibn Kathir and Al-Tabari interpret this as referring to those who knowingly and deliberately reject the truth after having understood it, or those Muslims who apostasized and returned to disbelief. The phrase 'will not harm Allah at all' underscores Allah's absolute perfection and self-sufficiency, while the promise of 'painful punishment' serves as a stern warning of the grave consequences of such a choice.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of faith, disbelief, and the consequences of one's choices. It is believed to relate broadly to those who rejected or turned away from Islam during the Medinan period, whether they were hypocrites (munāfiqūn) or those who had previously believed but apostasized. The surah emphasizes the importance of steadfastness in faith amid trials.
Related Hadiths
The Prophet (peace be upon him) said: 'Whoever changes his religion, kill him' (Sahih Bukhari, Book of Apostasy). Additionally, Surah 2:217 warns against apostasy with similar severity: 'Whoever rejects faith after accepting it...their deeds will bear no fruit.'
Themes
Key Lesson
This ayah teaches that abandoning faith for disbelief is among the gravest sins, bringing severe divine punishment, and serves as a reminder that our choices have real spiritual consequences regardless of whether we think we can 'escape' or hide from Allah. It encourages believers to guard their faith carefully and seek refuge in Allah from wavering in belief.
Related Ayahs
۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -