إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ 177
Translations
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
Transliteration
Inna alladhīna ishtaraw al-kufra bi-al-īmān lan yaḍurrū Allāha shay'an wa-lahum 'adhābun alīm
Tafsir (Explanation)
This ayah condemns those who exchange faith (īmān) for disbelief (kufr), emphasizing that such an action cannot harm Allah in any way, as He is beyond harm, but rather it brings severe punishment upon the perpetrators themselves. Classical scholars like Ibn Kathir and Al-Tabari interpret this as referring to those who knowingly and deliberately reject the truth after having understood it, or those Muslims who apostasized and returned to disbelief. The phrase 'will not harm Allah at all' underscores Allah's absolute perfection and self-sufficiency, while the promise of 'painful punishment' serves as a stern warning of the grave consequences of such a choice.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of faith, disbelief, and the consequences of one's choices. It is believed to relate broadly to those who rejected or turned away from Islam during the Medinan period, whether they were hypocrites (munāfiqūn) or those who had previously believed but apostasized. The surah emphasizes the importance of steadfastness in faith amid trials.
Related Hadiths
The Prophet (peace be upon him) said: 'Whoever changes his religion, kill him' (Sahih Bukhari, Book of Apostasy). Additionally, Surah 2:217 warns against apostasy with similar severity: 'Whoever rejects faith after accepting it...their deeds will bear no fruit.'
Themes
Key Lesson
This ayah teaches that abandoning faith for disbelief is among the gravest sins, bringing severe divine punishment, and serves as a reminder that our choices have real spiritual consequences regardless of whether we think we can 'escape' or hide from Allah. It encourages believers to guard their faith carefully and seek refuge in Allah from wavering in belief.
Related Ayahs
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّـٰهِدِينَ
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.