ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ 182
Translations
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
Transliteration
Dhālika bimā qaddamat aydīkum wa anna Allāha laysa biẓallāmin lil-ʿabīd
Tafsir (Explanation)
This ayah affirms that the calamities and punishments that befall people are the direct result of their own actions and deeds, emphasizing divine justice rather than arbitrariness. Classical scholars like Al-Tabari and Ibn Kathir interpret this as a fundamental principle of Allah's justice: He does not wrong His servants, but rather they bring consequences upon themselves through their transgressions. The ayah serves as a powerful reminder that Allah's justice is perfect and that no one will be punished except for what they have earned.
Revelation Context
This ayah appears in the context of Surah Ali 'Imran's discussion of the Battle of Uhud (ayah 3:165-180), where Muslims suffered a significant military defeat. The passage consoles believers by explaining that their hardships result from their own actions, encouraging them to reflect and improve rather than despair, while reinforcing trust in Allah's perfect justice.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even if it is the prick he receives from a thorn.' (Sahih Bukhari 5640). Additionally, 'Whatever hardship befalls you is due to the deeds your hands have sent forward' (referenced in Tirmidhi and related to 3:182).
Themes
Key Lesson
Believers should recognize that difficulties in life often stem from their own choices and actions, encouraging sincere self-reflection and repentance rather than blaming others or feeling victimized. This understanding fosters personal responsibility and trust in Allah's perfect justice, motivating positive behavioral change and spiritual growth.
Related Ayahs
تَرْهَقُهَا قَتَرَةٌ
Blackness will cover them.
لَا تُبْقِى وَلَا تَذَرُ
It lets nothing remain and leaves nothing [unburned],
قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ
They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."
ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَـٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَعْقِلُونَ
He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.