أُو۟لَـٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ 87
Translations
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
Transliteration
Ulā'ika jazā'uhum anna 'alayhim la'natu Allāhi wa-al-malā'ikati wa-al-nāsi ajma'īn
Tafsir (Explanation)
This ayah describes the punishment of those who reject faith and turn away from guidance after understanding it: they will be cursed by Allah, His angels, and all of mankind. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this curse (la'nah) represents divine rejection and expulsion from mercy, and is a comprehensive punishment involving condemnation from all levels of creation. The inclusion of the angels and all people emphasizes the universal nature of their disgrace and the severity of their fate.
Revelation Context
This ayah appears within the context of Surah Ali 'Imran's discussion of those who reject Allah's signs and turn back from faith despite clear knowledge. The broader passage (3:86-88) addresses the specific case of those who believe and then disbelieve, describing their irreversible punishment. This reflects the Medinan period's engagement with those in the Muslim community and surrounding populations who rejected Islamic teachings.
Related Hadiths
The concept of la'nah (curse) is referenced in Sahih Bukhari and Sahih Muslim regarding those who turn away from guidance. Hadith in Jami' at-Tirmidhi states that the Messenger ﷺ said cursing is a severe matter, reinforcing the gravity of this divine punishment.
Themes
Key Lesson
This ayah serves as a stern warning about the consequences of knowingly rejecting divine guidance and reflects the importance of firm commitment to faith once understood. For believers, it underscores the gravity of apostasy and the need to protect one's deen (religion) with sincerity and steadfastness.
Related Ayahs
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّـٰلِحِينَ
He will speak to the people in the cradle and in maturity and will be of the righteous."
يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.