لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ 28
Translations
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
Transliteration
La yattakhidhi al-mu'minun al-kafirun awliya'a min duni al-mu'minin wa-man yaf'al dhalika fa-laysa min Allah fi shay'in illa an tattaqu minhum tuqah wa-yuhaddirukum Allah nafsah wa-ila Allah al-masir
Tafsir (Explanation)
This ayah prohibits believers from taking disbelievers as allies (awliya') in place of believers, establishing a fundamental principle of Islamic loyalty and community bonds. However, the verse provides an important exception (istikhraj) for taqiyyah (prudent concealment) when Muslims face persecution or danger, as clarified by Ibn Kathir and Al-Tabari. The concluding warning emphasizes that Allah warns against betraying His cause, and that the final destination is to Him alone.
Revelation Context
Revealed in the Medinan period when the Muslim community was establishing itself amid hostile polytheists and hypocrites. The broader context of Surah Ali 'Imran addresses interfaith relations and the protection of the Muslim ummah's spiritual and social integrity during a vulnerable period of Islamic history.
Related Hadiths
The concept of taqiyyah mentioned in this verse is clarified in traditions regarding Ammar ibn Yasir, who was forced to verbally renounce Islam under torture but whose heart remained faithful. This demonstrates the permissibility of concealment under duress, as mentioned in various hadith collections including those of Al-Tirmidhi.
Themes
Key Lesson
While believers must prioritize allegiance to Allah and the Muslim community, the verse recognizes human vulnerability by permitting taqiyyah when facing genuine persecution—teaching Muslims to balance principles with practical wisdom. For modern readers, this emphasizes that faith should guide political, social, and personal alliances while maintaining integrity, yet acknowledges that survival and safety are valid considerations in oppressive circumstances.
Related Ayahs
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَـٰلَمِينَ
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.