Ali 'Imran · Ayah 95

قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ 95

Translations

Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."

Transliteration

Qul sadaqallahu fattabi'u millata ibrahima hanifan wa ma kana mina almushrikeen

Tafsir (Explanation)

Allah commands the Prophet Muhammad to proclaim that Allah has spoken the truth, and calls the believers to follow the monotheistic religion (millah) of Ibrahim, who was not among those who associate partners with Allah. This ayah emphasizes that the true faith is the pure monotheism established by Ibrahim, and rejects polytheism entirely. Classical scholars like Ibn Kathir note that this verse establishes Ibrahim as the exemplar of true faith (hanif) and positions Islam as the continuation of his straight path, free from idolatry.

Revelation Context

This ayah appears in the context of Surah Ali 'Imran's discussion about the People of the Book and their disputes with Muslims. The verse addresses arguments from Christians and Jews who claimed exclusive truth, reminding them that Ibrahim preceded their religious communities and was neither Christian nor Jewish, but a true monotheist. This is part of the broader Medinan context where the Prophet engaged with interfaith dialogue.

Related Hadiths

The Prophet (ﷺ) said: 'Ibrahim was neither a Jew nor a Christian, but he was a Muslim (Hanif) and he was not of the polytheists.' (Sahih Bukhari 3445). Additionally, the Prophet emphasized following the Sunnah of the Prophets, particularly Ibrahim's monotheistic path (Jami' at-Tirmidhi 2670).

Themes

Monotheism (Tawhid) and rejection of polytheismIbrahim as the exemplar of pure faithFollowing the straight path (Sirat al-Mustaqim)Truth of the Qur'anic messageUnity of the prophetic message across generations

Key Lesson

This ayah teaches that true religion transcends cultural and communal boundaries, rooted in sincere monotheism rather than inherited traditions or sectarian claims. Muslims are reminded to embody the integrity and single-minded devotion to Allah that characterized Ibrahim, making their faith a living practice rather than a mere label.

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Related Ayahs

3:58Ali 'Imran

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ

This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].

3:2Ali 'Imran

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ

Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.

3:7Ali 'Imran

هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.

3:91Ali 'Imran

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّـٰصِرِينَ

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.