إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ 55
Translations
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
Transliteration
Idh qala Allahu ya Isa inni mutawaffika wa rafiʿuka ilayya wa mutahhiruka min alladhina kafaru wa jaʿilu alladhina ittabaʿuka fawqa alladhina kafaru ila yawmi al-qiyamah. Thumma ilayya marjiʿukum fa-ahkum baynakum fima kuntum fihi takhtalifun.
Tafsir (Explanation)
Allah informs Jesus ('Alayhis-Salam) that He will cause him to die (or take him up), raise him to His presence, and purify him from the disbelievers. He will make those who follow Jesus superior to those who reject him until the Day of Judgment, after which all will return to Allah for final judgment of their disputes. Classical scholars like Ibn Kathir interpret 'mutawaffika' (taking him in death) as either death before the Hour or being raised alive, with strong scholarly consensus supporting Jesus being raised alive and not crucified, based on Quranic evidence like Surah 4:157-158.
Revelation Context
This ayah occurs in the context of Surah Ali 'Imran's discussion of Jesus ('Alayhis-Salam) and his miraculous birth, directly addressing accusations from the People of the Book regarding his nature and fate. It responds to the disputes between Christians and Jews about Jesus' death and divine status, providing Quranic clarity on his status as a messenger.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'By the One in whose hand is my soul, Jesus, son of Mary, will descend as a just judge' (Sahih Bukhari 3448), relating to Jesus' future role and authority. Also relevant: 'Jesus will descend and judge among people by the law of the Qur'an' (Sunan Ibn Majah 4077).
Themes
Key Lesson
This ayah reassures believers that God protects His righteous servants and ultimately grants victory to those who follow truth, while reminding us that all disputes will be settled by Divine justice on the Day of Judgment—a source of comfort for those facing opposition for their faith.
Related Ayahs
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.