وَلَا تُجَـٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا 107
Translations
And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.
Transliteration
Wa lā tuجādil `anil-ladhīna yakhta`ūna anfusahum; inna -llāha lā yuḥibbu man kāna khawwānan athīmā
Tafsir (Explanation)
This ayah forbids the Prophet Muhammad (peace be upon him) from defending or arguing on behalf of those who betray themselves through embezzlement, theft, or other treacherous acts. According to Ibn Kathir and Al-Tabari, this specifically refers to those who misappropriate wealth or commit dishonest deeds, as Allah explicitly states He does not love the treacherous (khawwān) and sinful (athīm). The prohibition extends to all believers not to defend wrongdoers or intercede for those who knowingly commit acts of betrayal against their own souls.
Revelation Context
This ayah was revealed in the Medinan period within Surah An-Nisa, which addresses social conduct, justice, and financial dealings. The broader context of Surah An-Nisa discusses trusts, orphans' wealth, and proper conduct in transactions. Some classical scholars suggest this may relate to instances where the Prophet was asked to intercede for individuals accused of dishonesty, instructing him not to do so.
Related Hadiths
Sahih Bukhari (2468): The Prophet said, 'Whoever is dishonest in measuring or weighing, let him know that Allah will not bless him.' Additionally, Sunan Ibn Majah relates that the Prophet said, 'The trustworthy merchant will be with the prophets on the Day of Judgment,' highlighting the importance of honesty in contrast to betrayal.
Themes
Key Lesson
Believers must not defend or advocate for those who commit acts of dishonesty or betrayal, as such actions harm one's own soul and displease Allah. This ayah teaches that integrity in financial and social matters is paramount, and that true loyalty to Islam means refusing to compromise on justice even for those close to us.
Related Ayahs
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَّفْرُوضًا
For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًا مُّبِينًا
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.