إِنَّ ٱلْمُنَـٰفِقِينَ يُخَـٰدِعُونَ ٱللَّهَ وَهُوَ خَـٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًا 142
Translations
Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,
Transliteration
Inna al-munafiqeen yukhadi'oon Allah wa huwa khadi'uhum wa idha qamu ila as-salah qamu kusala yuraa'un an-nas wa la yadhkurun Allah illa qalilan
Tafsir (Explanation)
This ayah describes the hypocrites (munafiqun) who attempt to deceive Allah, yet Allah outwits their deception—a logical impossibility that emphasizes the futility of their schemes. When they stand for prayer, they do so lazily and insincerely, performing only to be seen by people rather than for sincere worship, and they remember Allah only minimally. Classical scholars like Al-Tabari and Ibn Kathir emphasize that this ayah exposes the hypocrisy of those whose outward actions contradict their inner disbelief, highlighting that no deception can escape Allah's complete knowledge.
Revelation Context
This ayah is part of Surah An-Nisa (revealed in Medina), which extensively discusses the characteristics and punishment of hypocrites who emerged in the early Muslim community. The broader context addresses those who professed Islam outwardly while harboring doubt and disbelief, a significant concern during the Prophet's time in Medina.
Related Hadiths
The Prophet (peace be upon him) said: 'The sign of the hypocrite is three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays' (Sahih Bukhari 33). Additionally, in Surah At-Tawbah 9:67-68, Allah describes hypocrites as those who forget Him, and He forgets them in turn.
Themes
Key Lesson
This ayah teaches believers that sincere intention (niyyah) in worship is paramount—Allah cannot be deceived by outward displays of piety divorced from genuine faith and devotion. It serves as a warning against performing good deeds for human approval rather than for Allah's pleasure, reminding us that true worship requires both outer compliance and inner sincerity.
Related Ayahs
يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُۥ كَمَا يَحْلِفُونَ لَكُمْ ۖ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ ۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَـٰذِبُونَ
On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something. Unquestionably, it is they who are the liars.
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَـٰلَمِينَ
And of the people are some who say, "We believe in Allāh," but when one [of them] is harmed for [the cause of] Allāh, he considers the trial [i.e., harm] of the people as [if it were] the punishment of Allāh. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allāh most knowing of what is within the breasts of the worlds [i.e., all creatures]?
وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓا۟ إِلَيْهِ مُذْعِنِينَ
But if the right is theirs, they come to him in prompt obedience.
رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنًا كَبِيرًا
Our Lord, give them double the punishment and curse them with a great curse."