وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا 154
Translations
And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.
Transliteration
Wa-rafaʿnā fawqahumu aṭ-ṭūra bi-mīthāqihim wa-qulnā lahumu dkhulū al-bāba sujjadan wa-qulnā lahum lā taʿdū fī as-sabt wa-akhdhānā minhum mīthāqan ghalīẓan
Tafsir (Explanation)
This ayah recounts how Allah lifted Mount Tur (Sinai) above the Children of Israel as a sign of the gravity of the covenant (mīthāq) He was making with them, commanding them to enter the gate in prostration and forbidding them from transgressing on the Sabbath. Classical scholars like Ibn Kathir and Al-Tabari note that this refers to the taking of the Torah and the laws given at Mount Sinai, emphasizing the solemn nature of this covenant through the literal raising of the mountain—interpreted by many as a demonstration of divine power and the binding nature of their obligations.
Revelation Context
This ayah appears in the Medinan surah An-Nisa and is part of a broader passage (4:153-162) discussing the Children of Israel's covenant with Allah and their subsequent transgressions. The context addresses how the Israelites were given clear signs and commands, yet many violated them, particularly regarding the Sabbath laws, providing historical context for the Muslims to reflect upon accountability before Allah.
Related Hadiths
The hadith in Sahih Bukhari (3:39:531) mentions the prohibition of work on the Sabbath and references the trials that befell those who violated it. Additionally, traditions regarding the covenant with Bani Isrāʾīl are found in Tafsir sources discussing Allah's direct covenant-taking as recorded in Surah Al-Aʿraf (7:171).
Themes
Key Lesson
This ayah teaches that covenants with Allah are binding and solemn, and that breaking them carries serious consequences; it reminds believers to honor their religious commitments and obey Allah's commands with reverence, as the raising of the mountain symbolizes the weightiness of divine law and human responsibility before the Creator.
Related Ayahs
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا
Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا
And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.