وَرُسُلًا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا 164
Translations
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allāh spoke to Moses with [direct] speech.
Transliteration
Wa rusulun qad qasasnāhum 'alayka min qablu wa rusulun lam naqsus'hum 'alayka, wa kallama Allāhu Mūsā takleemā.
Tafsir (Explanation)
This ayah affirms that Allah sent many messengers to humanity—some whose stories were narrated to Prophet Muhammad (peace be upon him) in the Quran, and others whose stories were not detailed for him. It emphasizes Allah's direct speech to Musa (Moses), a unique distinction granted to him. According to Ibn Kathir and Al-Tabari, this highlights the incompleteness of human knowledge regarding all the prophets, while underscoring Musa's elevated station as one of the five greatest messengers (Ulul-'Azm) to whom Allah spoke directly without intermediaries.
Revelation Context
This ayah appears in Surah An-Nisa, a Medinan chapter that discusses Islamic legislation and social matters. It comes within a passage addressing the primacy of messengers and prophets in guiding humanity, contextualizing the prophetic mission within the broader framework of Islamic belief. The mention of Musa's direct communication with Allah relates to establishing the credibility and hierarchy of prophetic knowledge.
Related Hadiths
Hadith reported by Ibn Majah and At-Tirmidhi from Abu Umamah: 'The Prophets who spoke with Allah are five: Nuh, Ibrahim, Musa, 'Isa, and Muhammad.' This directly illustrates the special status of those to whom Allah spoke directly (Kaleem).
Themes
Key Lesson
This ayah teaches believers humility regarding divine knowledge—we cannot know all that Allah knows, including the full histories of all His messengers. It also reminds us that the Quran, though comprehensive in guidance, represents what Allah chose to share with humanity, inviting us to trust in Divine Wisdom rather than demand complete knowledge of all spiritual realities.
Related Ayahs
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا
But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer," aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.