وَلَئِنْ أَصَـٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَـٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا 73
Translations
But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."
Transliteration
Wa-la'in asabakum fadlun min-Allah layaqulunna ka'an lam takun baynakum wa-baynahu mawaddah ya-laytani kuntu ma'ahum fa-afuz fawzan 'adhima
Tafsir (Explanation)
This ayah describes the hypocrites' (munafiqun) opportunistic nature: when Muslims receive blessing or victory from Allah, the hypocrites falsely claim they would have participated and earned great reward, despite having abandoned the believers when help was needed. Ibn Kathir and Al-Tabari explain this refers to those who stayed behind during expeditions and battles, then envied the spoils and honors gained by those who fought, revealing their lack of sincere faith and loyalty to the Muslim community.
Revelation Context
This ayah is part of Surah An-Nisa's broader condemnation of hypocrites (revealed in Madinah). It specifically addresses those who shirked their duty to participate in jihad and military campaigns during the Prophet Muhammad's era, then expressed regret when others succeeded—exposing the contradiction between their claims of faith and their actual deeds.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of people are those who are most useful to people' (Jami' at-Tirmidhi). Related thematically is the hadith in Sahih Bukhari about those who stayed behind from the Tabuk expedition, whom the Prophet reproved for their absence.
Themes
Key Lesson
This ayah teaches that sincere faith requires consistent action and loyalty, not merely wishful thinking or opportunistic participation when benefits are visible. Believers should examine their intentions and ensure their deeds match their words, avoiding the hypocrite's trap of claiming credit for efforts they never undertook.
Related Ayahs
وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ ۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا
But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَٱلصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.
وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَـٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا
Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.