وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَـٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا 5
Translations
And do not give the weak-minded your property, which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
Transliteration
Wa lā tu'tū as-sufahā'a amwālakumu al-latī ja'ala Allāhu lakum qiyāman war-zuqūhum fīhā waksūhum wa qūlū lahum qawlan ma'rūfā
Tafsir (Explanation)
This ayah forbids giving wealth to those of unsound judgment (as-sufahā'), while commanding that their sustenance and clothing be provided for them from that wealth by their guardians. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as protecting the interests of dependents (particularly women, orphans, and the mentally incompetent) whose judgment is impaired, while maintaining their dignity through kind and respectful speech. The phrase 'qiyāman' (foundation/sustenance) emphasizes that wealth is essential for life, making its protection a divine obligation.
Revelation Context
This ayah is part of Surah An-Nisa (The Women), revealed in Medina, and addresses the practical guardianship of those unable to manage wealth independently. It follows immediately after verses about orphans' inheritance and establishes the principle of protective guardianship in Islamic law, reflecting the Medinan period's focus on social welfare and family law.
Related Hadiths
Sahih Bukhari narrates that the Prophet (ﷺ) said: 'The best charity is when one is in need yet gives.' Related to guardianship: 'The best of you are those who are best to their families' (Tirmidhi). Additionally, the hadith about treating women well emphasizes the respectful treatment (qawl ma'rūf) mandated in this verse.
Themes
Key Lesson
This ayah teaches Muslims that wealth is a sacred trust from Allah to be managed responsibly on behalf of vulnerable dependents, not for personal enrichment, and that protecting others' interests must always be paired with maintaining their human dignity through kind words and respectful treatment.
Related Ayahs
وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا
And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.
وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَـٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا
And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?