أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا 63
Translations
Those are the ones of whom Allāh knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching [i.e., effective] word.
Transliteration
Ulā'ika alladhīna ya'lamu Allāhu mā fī qulūbihim fa-a'rid 'anhum wa-'iz-hum wa-qul lahum fī anfusihim qawlan balīghā
Tafsir (Explanation)
This ayah addresses the hypocrites (munāfiqūn) whose inner beliefs contradict their outward claims. Allah commands the Prophet (ﷺ) to turn away from their external behavior, admonish them gently, and speak to them privately with eloquent, impactful words that penetrate the heart. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this approach combines both turning away from their hypocrisy and offering them sincere private counsel to guide them toward repentance.
Revelation Context
This ayah is part of Surah An-Nisa's discussion of hypocrites in Medina who outwardly professed Islam while harboring doubt and disbelief in their hearts. The broader context addresses the Prophet's (ﷺ) strategy in dealing with these individuals—not through harsh public condemnation, but through measured wisdom and private exhortation.
Related Hadiths
The principle echoes the hadith in Sahih Muslim where the Prophet (ﷺ) said, 'Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgment,' emphasizing the wisdom of private admonition over public exposure.
Themes
Key Lesson
When addressing those who struggle with faith or harbor hidden doubts, believers should approach with wisdom and compassion—offering private, heartfelt counsel rather than public criticism. This reflects the balance between acknowledging wrongs and extending opportunities for sincere repentance and growth.
Related Ayahs
وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا
And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination.
وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَـٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.
أُو۟لَـٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا
The refuge of those will be Hell, and they will not find from it an escape.
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?