An-Nisa · Ayah 36

۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا 36

Translations

Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,

Transliteration

Wa'budullaha wa lā tushrikū bihī shay'ā wa bil-wālidayn ihsānan wa bidhī al-qurbā wal-yatāmā wal-masākīn wal-jāru dhī al-qurbā wal-jāru al-junub wa as-sāhib bil-janb wa ibnu as-sabīl wa mā malakat aymānukum. Inna Allāha lā yuhibbu man kāna mukhtālan fakhtūr.

Tafsir (Explanation)

This ayah establishes a comprehensive ethical framework rooted in Tawhīd (monotheism), commanding worship of Allah alone while outlining the rights of various categories of people deserving kindness and good treatment. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this verse delineates the vertical relationship with Allah (first command) and horizontal relationships with creation (remaining commands), making it a foundational text for Islamic social ethics. The concluding prohibition against arrogance and boastfulness indicates that true piety is incompatible with pride, making humility a prerequisite for fulfilling these obligations.

Revelation Context

Revealed in Medina during a period of intensive community building, this ayah addresses the nascent Muslim society's need for clear social guidelines. It appears within Surah An-Nisa, which extensively addresses familial and social relationships, providing practical ethical instruction for the growing Islamic community beyond mere ritualistic worship.

Related Hadiths

The Prophet (ṣallallāhu 'alayhi wa sallam) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Tirmidhi). Additionally, 'Whoever believes in Allah and the Last Day should honor his guest' relates to the ayah's command regarding neighbors and travelers (Sahih Bukhari).

Themes

Tawhīd (monotheism) as the foundation of all ethicsRights of family members and relativesSocial responsibility toward the vulnerable (orphans, the poor, travelers)Importance of good neighborly relationsCondemnation of arrogance and prideComprehensive framework of social justice

Key Lesson

This ayah teaches that authentic faith in Allah necessarily manifests in compassionate treatment of all people regardless of their social status, and that sincere worship is inseparable from ethical conduct. For modern readers, it provides a timeless reminder that spirituality and social responsibility are interconnected pillars of Islamic practice.

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Related Ayahs

4:166An-Nisa

لَّـٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَـٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا

But Allāh bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allāh as Witness.

4:103An-Nisa

فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا

And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.

4:101An-Nisa

وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ ۚ إِنَّ ٱلْكَـٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّا مُّبِينًا

And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.

4:147An-Nisa

مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ ۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا

What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative and Knowing.