لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَـٰعٌ لَّكُمْ ۚ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ 29
Translations
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allāh knows what you reveal and what you conceal.
Transliteration
Laysa alaikum junahun an tadkhulu buyutan ghayra maskunatin fiha mata'un lakum wa-Allah ya'lamu ma tubdun wa ma taktumuun
Tafsir (Explanation)
This ayah permits Muslims to enter uninhabited houses or buildings that contain provisions or supplies needed for a journey, as there is no sin (junah) in doing so. Classical scholars like Ibn Kathir and Al-Qurtubi explain this applies specifically to empty properties containing goods for travelers' sustenance. The concluding clause reminds that Allah knows both what is openly displayed and what is concealed in hearts, emphasizing the importance of pure intention even when permissible actions are taken.
Revelation Context
This ayah is part of Surah An-Nur (revealed in Madinah) which addresses various matters of modesty, family law, and social conduct. The ayah contextually follows verses about entering homes with permission (24:27-28) and provides a specific exception for uninhabited houses. This addresses practical circumstances faced by travelers in Arabian society who might need shelter or supplies.
Related Hadiths
Sahih Muslim reports that the Prophet ﷺ said regarding entering others' property: 'Whoever enters a house without the owner's permission, he is not permitted to do so.' This hadith establishes the general rule that makes this ayah's exception particularly significant. Additionally, the principle of 'dharura' (necessity) referenced in Islamic jurisprudence relates to this permission.
Themes
Key Lesson
This ayah teaches that while Islam establishes strong protections for private property and privacy, legitimate human needs (especially for travelers) are recognized within the shariah framework. More profoundly, it reminds believers that Allah's knowledge encompasses both visible actions and hidden intentions, encouraging us to maintain sincere and pure hearts in all circumstances, whether our actions are witnessed or unseen.
Related Ayahs
أَوْ كَظُلُمَـٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ۚ ظُلُمَـٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا ۗ وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.
يَوْمَئِذٍ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُ
That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.