وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَـٰرًا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ 3
Translations
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
Transliteration
Wa huwa alladhī madda al-arda wa jaʿala fīha rawāsī wa anhāran, wa min kulli al-thamarāt jaʿala fīha zawjayn ithnayn, yughshī al-layla al-nahāra, inna fī dhālika la-āyāt li-qawm yatafakkarūn.
Tafsir (Explanation)
This ayah describes Allah's creative power in establishing the earth with mountains as stabilizers, rivers for sustenance, and pairs of fruits for nourishment—demonstrating His perfect design and provision. The mention of night covering the day illustrates the cosmic order and Allah's control over time and celestial movements. Classical scholars like Al-Tabari emphasize that these signs are directed toward those who reflect and contemplate, making this ayah a call to intellectual engagement with creation as evidence of divine wisdom.
Revelation Context
Surah Ar-Ra'd, revealed in Medina, addresses the disbelievers' denial of Allah's signs and the Day of Judgment. This particular ayah falls within a section emphasizing Allah's sovereignty over creation and the natural phenomena surrounding the Meccan disbelievers, serving as rational evidence (ayāt) for those willing to ponder.
Related Hadiths
Hadith from Jābir ibn ʿAbdullāh (Sahih Muslim): The Prophet ﷺ said, 'The best act of worship is to contemplate Allah's creation.' This reinforces the ayah's emphasis on reflection (tafakkur). Additionally, the Prophet ﷺ said regarding mountains: 'Mountains are like pegs for the earth' (a concept affirmed in various hadith collections), supporting the ayah's mention of 'rawāsī' (mountains as stabilizers).
Themes
Key Lesson
This ayah teaches Muslims to observe and appreciate the intricate balance of creation—from mountains stabilizing the earth to the regular cycles of day and night—as manifestations of Allah's infinite wisdom, inspiring awe and gratitude. Modern believers should cultivate the habit of tafakkur (deep reflection) on creation as a means of strengthening their faith and understanding Allah's majesty.
Related Ayahs
ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ
It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.
وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ ۩
And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.