فِىٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ 3
Translations
In the nearest land. But they, after their defeat, will overcome
Transliteration
Fī adnā al-arḍi wa-hum min baʿdi ghalabihin sayaghlebūn
Tafsir (Explanation)
This ayah refers to the Romans (Byzantines) being defeated in the lowest lands (near the Dead Sea region) by the Persians, yet they will be victorious again in the future—a prophecy fulfilled within 10 years. Ibn Kathir and Al-Tabari note this miraculous prediction demonstrates divine knowledge, as the Quran proclaimed Byzantine victory at a time when they were utterly defeated, which later came to pass historically around 622 CE when the Romans reconquered Persian-held territories.
Revelation Context
Revealed in Mecca during a period when the pagan Quraysh mocked the Muslims. The historical context involves the Byzantine-Persian wars (602-628 CE), where Byzantium suffered severe defeats. This ayah's accurate prophecy served as a sign of prophethood and provided hope to early Muslims during persecution, demonstrating that just as the Romans would be restored after defeat, the Muslims would ultimately prevail.
Related Hadiths
While no specific hadith directly comments on this verse, the theme of divine promise and ultimate victory for believers is reinforced in Hadith Qudsi: 'My mercy precedes My wrath' (Sahih Muslim 2751). Additionally, the historical fulfillment is documented in Islamic and Byzantine historical records by scholars like Al-Tabari.
Themes
Key Lesson
This ayah teaches believers that apparent defeat and hardship are not permanent, and that Allah's promises will be fulfilled according to His divine timeline. It encourages patience and faith during trials, reminding us that history follows divine patterns where the righteous ultimately prevail.
Related Ayahs
بِنَصْرِ ٱللَّهِ ۚ يَنصُرُ مَن يَشَآءُ ۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
In the victory of Allāh. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَـٰلِهِۦ ۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم ۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَـٰفِرُونَ
Do they not contemplate within themselves? Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.
وَلَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّ لَّهُۥ قَـٰنِتُونَ
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.