يَعْلَمُونَ ظَـٰهِرًا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْـَٔاخِرَةِ هُمْ غَـٰفِلُونَ 7
Translations
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Transliteration
Ya'lamūna ẓāhiran min al-ḥayāt ad-dunyā wa-hum 'an al-ākhirah hum ghāfilūn
Tafsir (Explanation)
This ayah describes those who are preoccupied with the superficial aspects of worldly life—its material gains, pleasures, and visible concerns—while remaining heedless and unmindful of the Hereafter. Classical scholars like Ibn Kathir emphasize that 'ẓāhir' (apparent/external) refers to the transient aspects of this world, while their neglect of the Hereafter represents a profound spiritual blindness. Al-Qurtubi notes this describes those whose knowledge and concern are limited to worldly affairs without contemplating the eternal consequences of their actions.
Revelation Context
This ayah appears in Surah Ar-Rum, a Meccan surah addressing the polytheists of Mecca and their priorities. The broader context of the surah contrasts the signs of Allah's creation and power with human heedlessness. This specific ayah is part of a passage describing the characteristics of those who ignore divine guidance and remain absorbed in materialistic pursuits.
Related Hadiths
Prophet Muhammad (ﷺ) said: 'The best of you are those who have the best character' (Sunan At-Tirmidhi 3662). Additionally, the hadith 'Whoever loves his worldly life will lose his religion, and whoever loves his religion will lose his worldly life' (Sunan Ibn Majah) relates thematically to the imbalance described in this ayah.
Themes
Key Lesson
Believers are urged to maintain balance between worldly responsibilities and spiritual development, ensuring that pursuit of material sustenance does not obscure awareness of eternal accountability. This ayah invites self-reflection: are we cognizant of both the visible world and the invisible realities of the Hereafter in our daily decisions?
Related Ayahs
فَٱنظُرْ إِلَىٰٓ ءَاثَـٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَـٰهُمْ ۚ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
ظَهَرَ ٱلْفَسَادُ فِى ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِى ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِى عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
ثُمَّ كَانَ عَـٰقِبَةَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.