ذَٰلِكَ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ 6
Translations
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
Transliteration
Dhālik 'ālim al-ghayb wa-al-shahādah al-'azīz al-rahīm
Tafsir (Explanation)
This ayah affirms that Allah is the Knower of both the unseen (al-ghayb) and the seen (al-shahādah)—all hidden realities and manifest realities are known to Him completely. Classical scholars like Ibn Kathir emphasize that this attribute demonstrates Allah's perfect knowledge encompassing past, present, and future, while the epithets 'al-'Azīz' (the Mighty/Invincible) and 'al-Rahīm' (the Merciful) together show that His omniscience is paired with both power and compassion, assuring believers that nothing escapes His awareness and judgment.
Revelation Context
Surah As-Sajdah was revealed in Mecca during the early Islamic period when the polytheists rejected the message of the Quran. This ayah appears in the context of describing Allah's creative power over six days and His establishment of the Throne, serving to reinforce the believers' confidence in Allah's absolute knowledge and control during a time of persecution and doubt.
Related Hadiths
The Prophet (ﷺ) said: 'Nothing is hidden from Allah in the earth or in the sky' (related themes in Sunan An-Nasa'i 8/127). Also relevant is the hadith in Sahih Bukhari where the Prophet teaches that Allah's knowledge encompasses all things: 'Allah wrote the destiny of all creatures fifty thousand years before He created the heavens and the earth.'
Themes
Key Lesson
This ayah teaches believers that no secret thought, hidden intention, or unseen action escapes Allah's knowledge, which should inspire both accountability in our deeds and comfort in trusting His perfect justice and merciful judgment. The combination of divine might and mercy reminds us that Allah's omniscience is exercised with both power to enforce justice and compassion toward His creation.
Related Ayahs
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَـٰمٌ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَـٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ
And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
إِنَّ ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيْرِ سُلْطَـٰنٍ أَتَىٰهُمْ ۙ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَـٰلِغِيهِ ۚ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.