Ash-Shu'ara · Ayah 108

فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ 108

Translations

So fear Allāh and obey me.

Transliteration

Fattaqū Allāha wa-aṭīʿūn

Tafsir (Explanation)

This ayah is the refrain repeated by each of the messengers (Nūḥ, Hūd, Ṣāliḥ, Lūṭ, and Shuʿayb) in Surah Ash-Shu'ara, commanding their people to fear Allah and obey the messenger. According to classical scholars like Ibn Kathir and Al-Ṭabarī, this dual command emphasizes that true piety (taqwā) must be coupled with obedience to Allah's appointed messenger, as the messenger conveys the divine message and embodies its implementation. The repetition throughout the surah underscores the universal consistency of this message across all prophetic missions.

Revelation Context

This surah was revealed in Mecca during the early period of Prophet Muhammad's mission. The ayah appears as the central message of each messenger narrated in this surah, serving to remind the Meccan polytheists that all previous messengers conveyed the same fundamental call: fear Allah and obey His messenger. The repetition of this refrain throughout the surah emphasizes that rejection of the messenger's call is not a new phenomenon but a recurring pattern in human history.

Related Hadiths

The Prophet (ṣallallāhu ʿalayhi wa-sallam) said: 'Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah' (Sahih Bukhari 7137). Additionally, 'The best of you are those who fear Allah the most' (Jami' at-Tirmidhi 3853), connecting taqwā to the highest moral standing.

Themes

Taqwa (God-consciousness)Obedience to the messengerProphetic consistencyDivine authoritySpiritual accountability

Key Lesson

This ayah teaches that authentic faith requires both internal consciousness of Allah's presence and external compliance with divine guidance through the messenger—neither dimension alone suffices. For believers today, it emphasizes that following the Sunnah of Prophet Muhammad is inseparable from fearing Allah, making obedience to his teachings a cornerstone of genuine piety.

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