وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ 44
Translations
And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
Transliteration
Wa man yudlil-allahu fa-ma lahu min waliyyin min ba'dihi, wa tara az-zalimina lamma ra'u al-adhaba yaquluna hal ila maraddim min sabil
Tafsir (Explanation)
This ayah establishes that whoever Allah causes to go astray has no protector or helper after that—their guidance is entirely withdrawn from them. Ibn Kathir and Al-Tabari explain that the second part depicts the scene on the Day of Judgment when the wrongdoers witness the punishment and desperately ask if there is any way to return to the worldly life, a plea that will be denied them. The ayah emphasizes both the absolute authority of Allah's will in guidance and misguidance, and the irreversible consequences of rejecting the truth in this world.
Revelation Context
Surah Ash-Shuraa is Meccan and addresses the polytheists of Mecca who rejected the message of Prophet Muhammad (peace be upon him). This ayah appears in the context of discussing divine guidance versus misguidance, warning the disbelievers of the futility of their opposition and the inevitable punishment awaiting them if they persist in their denial.
Related Hadiths
The Prophet (peace be upon him) said: 'When Allah wishes good for someone, He afflicts them with trials' (Jami' at-Tirmidhi 2396), which relates to the concept of divine will in testing. Additionally, the Quran warns in 4:137 about those who believe then disbelieve repeatedly—those whom Allah causes to go astray—reinforcing that persistent rejection leads to spiritual blindness.
Themes
Key Lesson
This ayah reminds us of the critical importance of seeking and accepting divine guidance in this life, as once abandoned by Allah's mercy, no other refuge or protector exists. It should motivate sincere repentance and adherence to faith, knowing that the opportunity to return to righteousness in this world will not be granted in the next.
Related Ayahs
۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].
لِّلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَـٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.
فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord rely
وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ
And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.