At-Tawbah · Ayah 30

وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَـٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَـٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ 30

Translations

The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?

Transliteration

Wa qālati al-yahūdu 'Uzayr ibnu Allāh wa qālati an-nasārā al-masīḥu ibnu Allāh. Dhālik qawluhum bi-afwāhihim. Yuḍāhi'ūn qawl alladhīna kafarū min qablu. Qātalahumu Allāh. Annā yu'fakūn.

Tafsir (Explanation)

This ayah rebukes the false claims of both Jews and Christians regarding the divinity of 'Uzayr (Ezra) and 'Īsā (Jesus) respectively. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that these claims were made without evidence—merely uttered by their forefathers—and represent a grave distortion of monotheism (tawhīd). The phrase 'yuḍāhi'ūn qawl alladhīna kafarū min qablu' (they resemble the speech of disbelievers before them) indicates that such deification claims follow the pattern of pre-Islamic polytheistic societies, showing that Christians and Jews fell into the same error as earlier nations.

Revelation Context

Revealed in Medina during the period when the Prophet Muhammad encountered both Jewish and Christian communities. The surah At-Tawbah addresses the hypocrites and People of the Book regarding their departures from monotheism. This ayah specifically responds to the theological errors of these communities who lived among or near the Muslims of Medina.

Related Hadiths

The Prophet (ﷺ) said: 'The greatest sin is to associate partners with Allah (shirk)' (Sahih Bukhari 4476). Additionally, the Prophet forbade imitating the practices of disbelieving nations, which relates to how these theological errors propagated through cultural tradition rather than divine guidance.

Themes

Monotheism (Tawhīd) and the rejection of shirkCorruption of previous scriptures and traditionsFalsehood spoken without evidenceThe danger of following ancestral practices blindlyCondemnation of false theological claims

Key Lesson

This ayah teaches Muslims to question inherited beliefs and to verify them against divine revelation rather than accepting claims merely because they are traditional or widespread. It serves as a warning against allowing cultural practices and ancestral customs to override the clear message of God's absolute Oneness and uniqueness.

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Related Ayahs

9:2At-Tawbah

فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَـٰفِرِينَ

So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.

9:27At-Tawbah

ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.

9:31At-Tawbah

ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَـٰهًا وَٰحِدًا ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ۚ سُبْحَـٰنَهُۥ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allāh, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

9:99At-Tawbah

وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَـٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.