قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًا فَـٰسِقِينَ 53
Translations
Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
Transliteration
Qul anfiqoo tawʿan aw karhan lan yutaqabbala minkum inna kuntum qawman fasiqeen
Tafsir (Explanation)
Allah commands the Prophet to tell the hypocrites and those with diseased hearts that whether they spend their wealth willingly or unwillingly, it will never be accepted from them because of their disobedience and rejection of faith. Ibn Kathir explains this refers specifically to the hypocrites (munafiqun) of Madinah who pretended to be Muslims while harboring disbelief, and their spending is rejected because their hearts are not sincere toward Allah. Al-Qurtubi emphasizes that acceptance of deeds depends on sincere intention and true belief, not merely outward actions.
Revelation Context
This ayah occurs within the context of Surah At-Tawbah, which addresses the hypocrites and those who failed to participate in the Tabuk expedition. The surah criticizes the hypocrites' conditional faith and their refusal to spend in the way of Allah, establishing that their acts of worship and charity are fundamentally rejected due to their internal corruption and apostasy.
Related Hadiths
The Prophet (ﷺ) said: 'Indeed, Allah does not look at your bodies or your wealth, but rather He looks at your hearts and your deeds' (Sahih Muslim 2564). Also relevant: 'The most beloved deeds to Allah are those done with sincerity, even if they are small' (reported in various collections regarding intention in deeds).
Themes
Key Lesson
This ayah teaches that material offerings and good works are meaningless without sincere faith and obedience to Allah; we must examine the state of our hearts and ensure our intentions are pure, for Allah judges not what is apparent but what lies within.
Related Ayahs
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَـٰٓئِكَ بِٱلْمُؤْمِنِينَ
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّٱتَّبَعُوكَ وَلَـٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَـٰذِبُونَ
Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.
كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّا وَلَا ذِمَّةً ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَـٰسِقُونَ
How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَـٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ
But when We removed the punishment from them until a term which they were to reach, then at once they broke their word.