لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ 10
Translations
They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
Transliteration
Lā yarqubūn fī mu'min in illā wa lā dhimmah; wa ulā'ika hum al-mu'tadūn
Tafsir (Explanation)
This ayah condemns those who violate covenants and oaths with believers, showing no respect (wara') or honor toward them, nor do they observe the rights of protection (dhimmah) owed to those under Islamic protection. Classical scholars like Ibn Kathir and Al-Tabari interpret this as referring to the hypocrites and those who betrayed truces with the Prophet ﷺ, particularly regarding the broken covenants of the polytheists of Mecca. Such people are identified as transgressors (al-mu'tadūn) who overstep the bounds of justice and honor.
Revelation Context
Surah At-Tawbah was revealed in the 9th hijri year, primarily addressing the hypocrites (munāfiqūn) of Madinah and the polytheists of Arabia who repeatedly broke treaties with the Prophet ﷺ. This ayah specifically condemns those who violated their covenants and showed no regard for the sanctity of oaths, contributing to the surah's theme of accountability for treachery and broken promises.
Related Hadiths
The Prophet ﷺ said, 'Whoever breaks a covenant, Allah will break his back,' recorded in various collections. Additionally, Sunan An-Nasa'i records that the Prophet emphasized the sanctity of covenants: 'Whoever makes a covenant with a people should not strengthen it nor weaken it until the covenant expires.'
Themes
Key Lesson
This ayah teaches that honoring agreements and showing respect to those we make covenants with—whether believers or others under our protection—is a fundamental Islamic principle, and those who abandon such sacred obligations are among the transgressors. For modern believers, this emphasizes the importance of integrity in contracts, treaties, and interpersonal commitments as a reflection of Islamic character.
Related Ayahs
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةً ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.
إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
۞ إِنَّمَا ٱلصَّدَقَـٰتُ لِلْفُقَرَآءِ وَٱلْمَسَـٰكِينِ وَٱلْعَـٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَـٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةً مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
Zakāh expenditures are only for the poor and for the needy and for those employed for it and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.