At-Tawbah · Ayah 55

فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَ 55

Translations

So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

Transliteration

Fa-lā tu'jibka amwāluhum wa-lā awlāduhum. Innamā yurīdu Allāhu li-yu'ażżibahum bihā fī al-ḥayāti ad-dunyā wa-tazhaqu anfusuhum wa-hum kāfirūn.

Tafsir (Explanation)

This ayah instructs the Prophet (ﷺ) not to be impressed by the wealth and children of those who reject Allah's message, as these material blessings are actually a means of divine punishment in this life. According to Ibn Kathir and Al-Qurtubi, Allah allows the disbelievers to accumulate wealth and offspring, yet these blessings become a source of torment and preoccupation that distances them further from faith, ultimately leading to their death while they remain in disbelief. The ayah emphasizes that worldly abundance without faith is meaningless and becomes an instrument of Allah's judgment.

Revelation Context

This ayah is part of Surah At-Tawbah (Chapter 9), which was revealed in the 9th year of Hijrah and addresses hypocrites and disbelievers in Medina. The surah's broader context concerns those who were wealthy yet refused to support the Islamic state and the Prophet's mission, serving as a comfort to believers not to envy the material prosperity of those who reject Allah's guidance.

Related Hadiths

The Prophet (ﷺ) said: 'The best of you are those of the best character' (Jāmi' At-Tirmidhī), emphasizing that true excellence is not measured by wealth. Additionally, the hadith 'Wealth and children are adornments of life, but the everlasting good deeds are better' (Surah Al-Kahf 46) relates thematically to the transient nature of material possessions.

Themes

The deceptiveness of worldly wealth and statusDivine punishment through material abundanceDisbelief and rejection of faithThe futility of possessions without righteousnessDivine wisdom in trial and tribulation

Key Lesson

Believers should not covet the material wealth of those who reject Allah, recognizing that abundance without faith becomes a source of torment rather than blessing. True success lies in spiritual conviction and righteous deeds, not in the accumulation of wealth and offspring.

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Related Ayahs

9:83At-Tawbah

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَـٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَـٰلِفِينَ

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

9:66At-Tawbah

لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ ۚ إِن نَّعْفُ عَن طَآئِفَةٍ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ

Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.

9:36At-Tawbah

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَـٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَـٰتِلُونَكُمْ كَآفَّةً ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion [i.e., way], so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].

9:78At-Tawbah

أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلْغُيُوبِ

Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?