أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ 19
Translations
Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
Transliteration
Afaman haqqa alayhi kalimatu al-adhabi afaanta tunqidhu man fi al-nar
Tafsir (Explanation)
This ayah poses a rhetorical question challenging the Prophet (peace be upon him) regarding those upon whom the word of punishment has been decreed—can he rescue them from the Fire? According to Ibn Kathir and Al-Tabari, this addresses the reality that Allah's decree of punishment upon certain individuals is absolute, and no one, not even the Prophet, has the power to alter Allah's judgment or save the condemned from Hell. The ayah emphasizes divine justice and the futility of human intervention against Allah's predetermined decree for those who have earned His punishment through their rejection and disbelief.
Revelation Context
This ayah appears in the Meccan period of Surah Az-Zumar, which addresses the themes of tawhid (monotheism), the Day of Judgment, and divine decree. The broader context discusses the different categories of people—believers, disbelievers, and those in between—and their ultimate destinations. This particular verse responds to those who might mistakenly believe the Prophet has power to save anyone from punishment regardless of their deeds and faith.
Related Hadiths
Related to the theme of divine decree: The Prophet (peace be upon him) said, 'Everyone will be facilitated toward that for which he was created' (Sahih Bukhari 6594). Also relevant: 'The most cautious of my ummah regarding what Allah has forbidden is the most knowledgeable about what Allah has permitted' (Tirmidhi), illustrating how knowledge of divine law leads to understanding of Allah's justice.
Themes
Key Lesson
This ayah teaches Muslims that while the Prophet is honored as an intercessor, ultimate salvation depends on one's own faith, repentance, and righteous deeds—no external person can save another from the consequences of rejecting Allah's guidance. It should inspire believers to take responsibility for their spiritual state and not rely on false hopes of intercession without personal effort toward obedience and faith.
Related Ayahs
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌ كَفَّارٌ
Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
وَيَوْمَ ٱلْقِيَـٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?
أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.