أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ 19
Translations
Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
Transliteration
Afaman haqqa alayhi kalimatu al-adhabi afaanta tunqidhu man fi al-nar
Tafsir (Explanation)
This ayah poses a rhetorical question challenging the Prophet (peace be upon him) regarding those upon whom the word of punishment has been decreed—can he rescue them from the Fire? According to Ibn Kathir and Al-Tabari, this addresses the reality that Allah's decree of punishment upon certain individuals is absolute, and no one, not even the Prophet, has the power to alter Allah's judgment or save the condemned from Hell. The ayah emphasizes divine justice and the futility of human intervention against Allah's predetermined decree for those who have earned His punishment through their rejection and disbelief.
Revelation Context
This ayah appears in the Meccan period of Surah Az-Zumar, which addresses the themes of tawhid (monotheism), the Day of Judgment, and divine decree. The broader context discusses the different categories of people—believers, disbelievers, and those in between—and their ultimate destinations. This particular verse responds to those who might mistakenly believe the Prophet has power to save anyone from punishment regardless of their deeds and faith.
Related Hadiths
Related to the theme of divine decree: The Prophet (peace be upon him) said, 'Everyone will be facilitated toward that for which he was created' (Sahih Bukhari 6594). Also relevant: 'The most cautious of my ummah regarding what Allah has forbidden is the most knowledgeable about what Allah has permitted' (Tirmidhi), illustrating how knowledge of divine law leads to understanding of Allah's justice.
Themes
Key Lesson
This ayah teaches Muslims that while the Prophet is honored as an intercessor, ultimate salvation depends on one's own faith, repentance, and righteous deeds—no external person can save another from the consequences of rejecting Allah's guidance. It should inspire believers to take responsibility for their spiritual state and not rely on false hopes of intercession without personal effort toward obedience and faith.
Related Ayahs
أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.
۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًٔا وَلَا يَعْقِلُونَ
Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"
خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّـٰرُ
He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.