Fussilat · Ayah 2

تَنزِيلٌ مِّنَ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ 2

Translations

[This is] a revelation from the Entirely Merciful, the Especially Merciful -

Transliteration

Tanzilun min ar-Rahmani ar-Rahim

Tafsir (Explanation)

This ayah affirms that the Quran is a revelation (tanzil) sent down from Allah, who is characterized by both mercy (ar-Rahman) and compassion (ar-Rahim). According to Ibn Kathir and Al-Tabari, this statement emphasizes the divine origin of the Quran and establishes Allah's merciful nature as the foundation of this revelation, assuring believers that what follows is a message of guidance rooted in divine compassion rather than harshness.

Revelation Context

Surah Fussilat opens with this declaration of the Quran's divine origin in Mecca, where the polytheists disputed the Quranic message. This ayah serves as a definitive statement to establish the Quran's authenticity and divine source at the very beginning of the surah, setting the tone for the detailed explanations (fussilat) that follow throughout the chapter.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The most merciful of people is the one who is merciful to others,' which reflects the theme of Allah's mercy (Rahman and Rahim) emphasized in this ayah. (Related to themes in At-Tirmidhi and other collections). Additionally, 'Verily, my mercy encompasses all things' (Quran 7:156) directly complements this ayah's emphasis on divine mercy.

Themes

Divine Revelation (Tanzil)Allah's Names and Attributes (Ar-Rahman, Ar-Rahim)Authenticity of the QuranDivine Mercy and Compassion

Key Lesson

Believers should recognize that the Quran is not a human composition but a divine gift sent with mercy and compassion for humanity's guidance. This understanding should inspire confidence in the Quran's message and cultivate gratitude toward Allah for His merciful revelation.

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Related Ayahs

41:11Fussilat

ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ

Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly."

41:14Fussilat

إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ ۖ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَـٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَـٰفِرُونَ

[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."

41:48Fussilat

وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ ۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

41:21Fussilat

وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا ۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ

And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.