أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍ مِّثْلِهِۦ مُفْتَرَيَـٰتٍ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ 13
Translations
Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
Transliteration
Am yaqulūna iftarāhu qul fa'tū bi'ashri suwarin mithlihi muftarayātin wad'ū mani istata'tum min dūni Allāhi in kuntum sādiqīn
Tafsir (Explanation)
The ayah presents a powerful challenge to those who claimed the Qur'an was fabricated by the Prophet Muhammad—if they truly believed this, they should produce ten surahs like it, calling upon anyone besides Allah to help them if they were truthful. Classical scholars like Ibn Kathir and Al-Tabari emphasize this as evidence of the Qur'an's miraculous nature (i'jāz), as neither the disbelievers nor all of humanity combined could ever match its eloquence, wisdom, and linguistic perfection. The challenge gradually increased in difficulty: from ten surahs (11:13) to one surah (2:23), ultimately demonstrating the impossibility of replicating the Qur'an.
Revelation Context
This ayah was revealed in Mecca during the early Islamic period when the Meccan pagans were actively opposing the Prophet and spreading false claims about the divine origin of the Qur'an. The surah of Hud addresses various accusations against the Prophet and provides rational arguments refuting the disbelievers' objections.
Related Hadiths
The concept of the Qur'an's inimitability (i'jāz) is discussed throughout Islamic literature. While no specific hadith directly quotes this ayah's challenge, Imam Al-Suyuti's work on i'jāz documents numerous accounts of people converting upon hearing the Qur'an's magnificent recitation, supporting the challenge's implicit premise.
Themes
Key Lesson
This ayah teaches us that the Qur'an's perfection is accessible to reason and observation—believers need not rely solely on faith but can recognize the text's miraculous nature through intellectual examination. For modern readers, it emphasizes that faith in Islam is rational and evidence-based, inviting sincere seekers to study the Qur'an's unparalleled beauty and consistency.
Related Ayahs
بَقِيَّتُ ٱللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."
قَالُوا۟ يَـٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًا ۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَـٰكَ ۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍ
They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."
فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَـٰهَ إِلَّا هُوَ ۖ فَهَلْ أَنتُم مُّسْلِمُونَ
And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh and that there is no deity except Him. Then, would you [not] be Muslims?
وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَـٰرِهِمْ جَـٰثِمِينَ
And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone