أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلْـَٔاخِرَةِ إِلَّا ٱلنَّارُ ۖ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَـٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ 16
Translations
Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.
Transliteration
Ulaa'ika alladhina laysa lahum fil-aakhirati illa an-naru wa habita ma sana'oo feeha wa batilun ma kanu ya'malun
Tafsir (Explanation)
This ayah refers to those who rejected faith and devoted themselves to worldly pursuits without regard for the Hereafter—their ultimate destination is the Fire of Hell, and all their deeds in this life are rendered void and worthless. According to Ibn Kathir and Al-Tabari, this passage emphasizes that the deeds of disbelievers are futile because they lack the foundation of faith (Iman), which is essential for any action to be accepted by Allah. Al-Qurtubi notes that 'habitа' (destroyed/nullified) and 'batil' (false/void) both convey the complete negation of value of their worldly accomplishments.
Revelation Context
This ayah appears in the context of Surah Hud, which discusses various prophets and the fate of those who rejected their messages. The surah emphasizes the contrast between believers who work for the Hereafter and disbelievers who pursue only worldly gains, serving as a warning to the Meccan polytheists who rejected Prophet Muhammad's message.
Related Hadiths
The Prophet (peace be upon him) said: 'Actions are judged by intentions, and each person will have only what he intended' (Sahih Bukhari 1:1). Additionally, 'Whoever works deeds of righteousness while he is a disbeliever, they will not be accepted from him' relates to the concept expressed in this ayah (Tirmidhi 3:199).
Themes
Key Lesson
This ayah teaches that worldly success and accomplishments are meaningless without sincere faith in Allah and the Hereafter as the ultimate purpose of life. Believers are reminded that true success lies in aligning their actions with divine will and preparing for the eternal life to come, not merely accumulating material wealth or worldly status.
Related Ayahs
وَيَـٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ ۚ إِنَّهُم مُّلَـٰقُوا۟ رَبِّهِمْ وَلَـٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٍ ۗ قَالَ إِنِّىٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓا۟ أَنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh
وَلَئِنْ أَذَقْنَا ٱلْإِنسَـٰنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَـٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌ كَفُورٌ
And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
قَالُوا۟ يَـٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَـٰٓؤُا۟ ۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ
They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"