وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ 18
Translations
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful.
Transliteration
Wa lā tuṣaʿ'ir khaddaka li-l-nāsi wa lā tamshi fī l-arḍi marahan inna -llāha lā yuḥibbu kulla mukhtālin fakhūr
Tafsir (Explanation)
This ayah prohibits arrogance and pride in dealings with people and in one's conduct, specifically warning against turning one's cheek away from people in scorn and walking on earth with pride and conceit. Classical scholars like Ibn Kathir and Al-Qurtubi interpret this as a comprehensive prohibition against all forms of arrogance and haughtiness, emphasizing that Allah despises those who combine arrogance (ikhtiyāl) with boastfulness (fakhr). The ayah teaches humility and dignified conduct as essential Islamic virtues, regardless of one's status or wealth.
Revelation Context
This ayah is part of Luqman's moral counsel to his son, a section of Surah Luqman (31:12-19) that deals with essential ethical teachings. While there is no specific asbab al-nuzul (occasion of revelation) recorded for this particular verse, it occurs within the broader Meccan context of the surah, which emphasizes moral and spiritual guidance during the early Islamic period when believers were often subjected to persecution and social pressure.
Related Hadiths
The Prophet (ṣallā -llāhu ʿalayhi wa sallam) said: 'Whoever has arrogance in his heart equal to the weight of an atom will not enter Paradise' (Sahih Muslim 91). Additionally, 'The best of you are those who have the best manners' (Jami' at-Tirmidhi 3662) relates to the conduct encouraged in this ayah.
Themes
Key Lesson
Muslims are called to cultivate genuine humility in their interactions with others and in their walk of life, recognizing that arrogance and boastfulness are deeply displeasing to Allah regardless of one's accomplishments or status. This teaching encourages balanced self-respect combined with modesty—neither degrading oneself nor elevating oneself above others through pride.
Related Ayahs
يَـٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَـٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ ۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle and Aware.
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.
وَلَقَدْ ءَاتَيْنَا لُقْمَـٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.
هَـٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ ۚ بَلِ ٱلظَّـٰلِمُونَ فِى ضَلَـٰلٍ مُّبِينٍ
This is the creation of Allāh. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.