قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ 80
Translations
[Allāh] said, "So indeed, you are of those reprieved
Transliteration
Qala fa-inna ka mina al-munzareen
Tafsir (Explanation)
Allah grants Iblis (Satan) respite until the Day of Judgment in response to his request. This ayah demonstrates Allah's wisdom in allowing evil to persist as a test for humanity, and shows that even Iblis's plea was answered within the divine plan. Classical scholars like Ibn Kathir and Al-Tabari note this as evidence of Allah's justice—He gave Iblis the respite he sought, making clear that humans are tested by their own choices in the presence of temptation.
Revelation Context
This ayah concludes the dialogue between Allah and Iblis in Surah Sad, where Iblis requested delay from punishment until the Day of Resurrection (38:79). The surah addresses the nature of Satan's rebellion and his request for respite, providing Quranic insight into the cosmic struggle between guidance and misguidance that forms part of humanity's earthly trial.
Related Hadiths
The Prophet (peace be upon him) said regarding Satan's influence: 'The Shaitan flows through the son of Adam like blood' (Sahih Bukhari). Additionally, the Quran references this same theme in Surah Al-Araf (7:14-18) where Allah grants Iblis respite to the Day of Judgment.
Themes
Key Lesson
This ayah reminds us that Allah's permission for Satan to exist until Judgment Day is part of His divine wisdom—it serves as a test of human character and faith. Understanding that we have been granted the ability to choose between guidance and misguidance should motivate us to seek Allah's protection and make conscious moral choices.
Related Ayahs
لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ
He is not questioned about what He does, but they will be questioned.
وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
وَقَالُوا۟ مَالِ هَـٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ ۙ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
وَمِنْ ءَايَـٰتِهِۦ خَلْقُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّلْعَـٰلِمِينَ
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.