ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ 103
Translations
Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.
Transliteration
Thumma nunajji rusulana walladhina amanu kadhalika haqqa alayna nunajji al-mu'mineen
Tafsir (Explanation)
This ayah affirms Allah's promise to save His messengers and the believers from the plots and persecution of their enemies. According to Ibn Kathir and Al-Tabari, the verse establishes a divine obligation (haqq) upon Allah to deliver the faithful, emphasizing that this deliverance is not contingent on human effort alone but is guaranteed by Allah's will and justice. Al-Qurtubi notes this reflects the pattern throughout history where believers faced trials but ultimately received divine protection and vindication.
Revelation Context
This ayah appears in the context of Surah Yunus, which discusses the stories of various prophets and their peoples. It comes after discussion of Pharaoh's persecution of Moses and the believers, illustrating the recurring pattern of prophetic struggle and divine salvation. The ayah serves as reassurance to the early Muslim community facing Meccan opposition, reminding them of historical precedent for believers' ultimate triumph.
Related Hadiths
The hadith in Sahih Muslim (2889) from Abu Hurayrah reports the Prophet (peace be upon him) saying that Allah helps His servant as long as the servant helps his brother. Additionally, Tirmidhi records that the Prophet assured the Muslims that no people who call upon Allah collectively will be denied (related to the theme of divine protection for believers).
Themes
Key Lesson
This ayah teaches believers that steadfastness in faith carries divine guarantee of protection and ultimate success, offering profound comfort during persecution or hardship. It emphasizes that trusting in Allah's promises is not naive optimism but reliance on an established divine law that has operated throughout human history.
Related Ayahs
وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.
وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ ٱلظَّـٰلِمِينَ
And do not invoke besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍ
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.
وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.