فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ 23
Translations
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
Transliteration
Fa-lammā anjaāhum idhā hum yabghūna fil-ardi bighayril-haqq. Yā ayyuhal-nāsu innamā baghyukum alā anfusikum matāal-hayātid-dunyā. Thumma ilaynā marji'ukum fa-nunabbī'ukum bimā kuntum ta'malūn.
Tafsir (Explanation)
This ayah describes the hypocrisy of those who, when saved from danger and hardship, immediately return to corruption and oppression on earth without right. Allah directly addresses mankind, reminding them that their transgression and tyranny ultimately harms only themselves, as the temporary pleasures of worldly life will pass, and all shall return to Allah for judgment and accountability for their deeds. Classical scholars like Al-Tabari and Ibn Kathir emphasize this as a warning against the false security and ingratitude that leads people to abandon righteousness once distress is removed.
Revelation Context
This ayah is part of a broader Meccan narrative in Surah Yunus addressing the pattern of human behavior: calling upon Allah in times of crisis, then forgetting Him in times of comfort. The surah illustrates this cycle through various examples, with this ayah serving as a direct rebuke and reminder of divine justice and the ultimate return to Allah.
Related Hadiths
Sahih Bukhari: The Prophet (ﷺ) said, 'The most hated person to Allah is the one who is involved in Ribā (usury),' reflecting the theme of wrongdoing that harms oneself. Additionally, the concept of being held accountable for deeds is central to numerous hadiths on the Day of Judgment, such as in Muslim: 'Everyone will know their deeds on the Day of Resurrection.'
Themes
Key Lesson
This ayah teaches that oppression and corruption ultimately damage the oppressor, not others, and that worldly gains obtained through wrongdoing are fleeting illusions. Believers should maintain consistent righteousness regardless of circumstances, remembering that all actions will be accounted for before Allah on the Day of Judgment.
Related Ayahs
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍ
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًٔا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ
Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.
وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.