Yunus · Ayah 3

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ 3

Translations

Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?

Transliteration

Inna rabbakumu allahu allazi khalaqa alssamawati waalarda fi sittati ayyamin thumma istawa ala alAAarshi yudabbiru alamra ma min shafeeAAin illa min baAAdi iznihi dhalikumu allahu rabbukum faAAbudooh afala tathakkarun

Tafsir (Explanation)

This ayah establishes the fundamental Islamic doctrine of Tawhid (Divine Oneness) by affirming that Allah alone is the Lord who created the heavens and earth in six days and then established Himself upon the Throne, from which He governs all affairs. The phrase 'istawa ala al-arsh' (established upon the Throne) affirms Allah's supreme authority and dominion, while the statement about intercession emphasizes His absolute sovereignty—no one can intercede except by His permission. Classical scholars like Ibn Kathir note this ayah comprehensively addresses the attributes of Allah's creative power, authority, and the futility of associating partners with Him.

Revelation Context

Surah Yunus is a Meccan surah revealed during the early Islamic period when the Prophet Muhammad (peace be upon him) faced rejection from the Quraysh. This ayah appears early in the surah as a powerful response to polytheistic beliefs, establishing monotheistic principles before addressing the disbelievers' objections and historical narratives of past prophets.

Related Hadiths

The hadith in Sahih Bukhari (3191) and Sahih Muslim (2794) where the Prophet said, 'The closest anyone of you can be to their Lord is during the middle of the night, so if you can be among those who remember Allah at that time, then do so,' relates to the concept of Allah's closeness despite His transcendence mentioned in this ayah. Additionally, the hadith about the seven whom Allah will shade on the Day of Judgment illustrates the concept that intercession depends on Allah's permission.

Themes

Tawhid (Divine Oneness)Allah's creative power and authorityDivine governance and sovereigntyThe prohibition of associating partners with AllahIntercession only by Allah's permissionThe obligation to worship Allah alone

Key Lesson

This ayah reminds believers that recognizing Allah as the sole Creator, Manager of all affairs, and ultimate authority should naturally lead to exclusive worship and servitude to Him. In our modern age of divided loyalties and competing authorities, this ayah calls us to return our hearts entirely to Allah, understanding that true security and guidance come only through remembering His absolute power and submitting to His will.

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Related Ayahs

5:17Al-Ma'idah

لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

28:70Al-Qasas

وَهُوَ ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْحَمْدُ فِى ٱلْأُولَىٰ وَٱلْـَٔاخِرَةِ ۖ وَلَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ

And He is Allāh; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.

51:21Adh-Dhariyat

وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ

And in yourselves. Then will you not see?

5:72Al-Ma'idah

لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.