قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًا لَّخَـٰسِرُونَ 14
Translations
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
Transliteration
Qalu la-in akalahu al-dhi'bu wa nahnu 'usba-tan inna idhan la-khasiroon
Tafsir (Explanation)
The brothers of Yusuf respond to their father's concern about sending Yusuf with them, asserting that if a wolf were to devour him while they are a strong group, they would indeed be great losers—implying their shame and failure would be immense. This statement, according to classical scholars like Al-Qurtubi and Ibn Kathir, reflects both their attempt to reassure Yaqub and their overconfidence in their ability to protect Yusuf, while simultaneously foreshadowing their treachery and the divine plan unfolding. The phrase 'usba-tan (a strong group) emphasizes their numerical strength, yet ironically this strength proves futile against Allah's will.
Revelation Context
This ayah occurs within the broader narrative of Surah Yusuf (a Meccan surah), which recounts the story of Prophet Yusuf and his trials. The context is when Yusuf's brothers request permission from their father Yaqub to take young Yusuf with them, and Yaqub, having lost his sight through grief, expresses fear that a wolf might attack Yusuf. The brothers' response here sets up the dramatic irony of their upcoming betrayal.
Related Hadiths
While no hadith directly addresses this specific verse, the broader themes of trust in Allah and divine decree are reflected in authentic traditions. See Sahih Bukhari's narrations on qadar (divine decree) and Surah Yusuf's significance as mentioned in various hadith collections regarding the best of stories (ahsan al-qisas).
Themes
Key Lesson
This ayah teaches us that human strength and numbers are ultimately powerless against Allah's divine will and decree, and that overconfidence in our abilities can blind us to moral responsibilities and consequences. It reminds believers to place trust in Allah rather than in material means alone.
Related Ayahs
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَـٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٔـٰنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh! We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَـٰهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.