Yusuf · Ayah 66

قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ ۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ 66

Translations

[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."

Transliteration

Qāla lan ursilahu maʿakum ḥattā tuʾtūnī mawthiqan mina -llāhi lataʾtunannī bihi illā an yuḥāṭa bikum, falammā ʾātawhu mawthiqahum qāla -llāhu ʿalā mā naqūlu wakīl

Tafsir (Explanation)

Ya'qub (Jacob) refuses to send his youngest son Benjamin with his brothers to Egypt unless they swear a binding oath before Allah that they will return with him safely, except in the case of circumstances beyond their control. After they provide this covenant, Ya'qub affirms that Allah is sufficient as the Trustee over all their affairs. This demonstrates Ya'qub's paternal care, his reliance upon Allah, and the Islamic principle of taking necessary precautions while trusting in Divine providence—a balance emphasized by classical scholars like Ibn Kathir and Al-Qurtubi.

Revelation Context

This ayah occurs within the narrative of Surah Yusuf, specifically in the critical moment when the brothers return to Egypt and request to take Benjamin. The context reflects the historical account from Jewish and Islamic tradition regarding Joseph's family dynamics and Ya'qub's protective nature toward his youngest sons following the earlier loss of Joseph.

Related Hadiths

While no hadith directly quotes this ayah, Sahih Bukhari contains numerous hadiths about taking oaths and covenants (mawathiq) in business and family matters, reflecting the Islamic legal principle of binding agreements. Additionally, hadiths regarding tawakkul (reliance on Allah) while taking precautions, such as those in Sunan At-Tirmidhi, complement this ayah's dual message.

Themes

parental love and responsibilitycovenant and oath-takingtrust in Allah (tawakkul)prudence and precautionreliance on Divine protectionfamily bonds

Key Lesson

This ayah teaches us to balance practical wisdom and protective measures with absolute trust in Allah's plan—we should neither be reckless by neglecting safeguards nor anxious by failing to rely on Allah's governance. It exemplifies how sincere believers invoke Allah as their witness in important commitments, making our promises and responsibilities sacred acts.

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Related Ayahs

12:97Yusuf

قَالُوا۟ يَـٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَـٰطِـِٔينَ

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

12:32Yusuf

قَالَتْ فَذَٰلِكُنَّ ٱلَّذِى لُمْتُنَّنِى فِيهِ ۖ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَ ۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ ٱلصَّـٰغِرِينَ

She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."

12:100Yusuf

وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا ۖ وَقَالَ يَـٰٓأَبَتِ هَـٰذَا تَأْوِيلُ رُءْيَـٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَـٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.

12:54Yusuf

وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ

And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."