فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ 76
Translations
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.
Transliteration
Fa-bada bi-awiyatihim qabla wiya'i akhih thumma istakhrajaha min wiya'i akhih. Kadhalika kidnaa li-Yusuf. Ma kana li-ya'khudha akhah fi dini al-malik illa an yasha'a Allah. Narfa'u darajatin man nasha'u wa fawqa kulli dhi ilmin alim.
Tafsir (Explanation)
This ayah describes how Yusuf's servants began searching the saddlebags of his brothers before Binyamin's, and then extracted the drinking cup from Binyamin's bag. Classical scholars like Ibn Kathir and Al-Qurtubi explain that this was a planned scheme (kayd) orchestrated by Allah to keep Binyamin with Yusuf, since he could not unjustly detain him under the king's law without legal grounds. The verse concludes with the principle that Allah elevates in degrees whomever He wills, and above every possessor of knowledge is One who possesses greater knowledge (Allah).
Revelation Context
This ayah occurs within the narrative of Yusuf's reunion with his brothers in Egypt. It describes the climactic moment where the cup is discovered in Binyamin's bag, a pivotal plot point that allows Yusuf to legally retain his full brother. The broader context of Surah Yusuf demonstrates Allah's providence and wisdom in orchestrating events for noble purposes.
Related Hadiths
While no specific hadith directly comments on this ayah, the Quranic narrative itself is substantiated throughout Islamic tradition as a complete story. The principle 'there is no god but Allah' and trust in divine wisdom are reflected in numerous hadiths about reliance on Allah (tawakkul).
Themes
Key Lesson
This ayah teaches that Allah's wisdom often works through seemingly complex circumstances to achieve righteous purposes, and that no matter how knowledgeable humans become, Allah's knowledge and wisdom remain infinitely superior. For modern readers, this invites reliance on divine guidance even when circumstances appear unclear or difficult.
Related Ayahs
وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنۢبُلَـٰتٍ خُضْرٍ وَأُخَرَ يَابِسَـٰتٍ ۖ يَـٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَـٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allāh is most knowing of what you describe."
وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ۖ ذَٰلِكَ كَيْلٌ يَسِيرٌ
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."
۞ وَمَآ أُبَرِّئُ نَفْسِىٓ ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."