وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ 48
Translations
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
Transliteration
Wa mā nursilu al-mursalīna illā mubashshirīna wa mundhirīn, fa man āmana wa aslaha fa lā khawfun ʿalayhim wa lā hum yahzanūn
Tafsir (Explanation)
This ayah establishes the dual purpose of all messengers: to bring glad tidings (bashārah) of reward to the believers and to warn (indhār) the disbelievers of punishment. The verse then presents the guarantee that those who believe and perform righteous deeds will have no fear in the afterlife, nor will they grieve, establishing the logical consequence of heeding the messengers' message. Classical scholars like Ibn Kathir emphasize that this encapsulates the complete mission of prophethood—mercy and warning—while Al-Qurtubi notes that the conditions for salvation are two: belief (īmān) coupled with righteous action (islāh).
Revelation Context
This ayah appears in the Meccan period of Surah Al-An'am, which focuses on the oneness of Allah and the rejection of idolatry. The verse is part of the broader thematic context establishing the role of messengers in guiding humanity, responding to the Quraysh's rejection of Prophet Muhammad (peace be upon him) by clarifying that all messengers have always carried the same dual message.
Related Hadiths
The Messenger of Allah (peace be upon him) said: 'I have been sent as a bringer of glad tidings and a warner' (Sahih Bukhari 1:3). Additionally, 'Whoever believes in Allah and the Last Day, let him speak good or remain silent' (Sahih Muslim 47) relates to the positive fruits of belief and righteous conduct.
Themes
Key Lesson
The path to inner peace and salvation lies in two inseparable elements: genuine belief in Allah and His messengers, coupled with consistent righteous action in daily life. Modern believers should recognize that hearing the message is only the beginning; true benefit comes from embracing faith and translating it into moral and ethical behavior.
Related Ayahs
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
Say, "Travel through the land; then observe how was the end of the deniers."
وَهُوَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied," and so We may make it [i.e., the Qur’ān] clear for a people who know.