فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا ۖ قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْـَٔافِلِينَ 76
Translations
So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that set [i.e., disappear]."
Transliteration
Fa-lammā janna 'alayhi al-laylu ra'ā kawkaban qāla hādhā rabbī fa-lammā afl qāla lā uhibbu al-āfilīn
Tafsir (Explanation)
This ayah depicts Prophet Ibrahim's intellectual journey toward recognizing the One God by observing the celestial bodies. When night fell and he saw a star, Ibrahim initially remarked 'This is my Lord,' but when it set/disappeared, he rejected it as a deity, establishing the principle that God cannot be something that disappears or changes. Classical scholars like Al-Tabari and Ibn Kathir explain this as Ibrahim's logical deduction that a true Lord must be eternal and unchanging, leading him through the observation of stars, then the moon, and finally the sun in the subsequent verses to arrive at absolute monotheism.
Revelation Context
This ayah is part of the narrative of Ibrahim's spiritual development in Surah Al-An'am, a Meccan chapter revealed early in the Prophet Muhammad's mission. The passage (6:74-79) presents Ibrahim's methodical rejection of idolatry and his search for the true God, serving as a compelling argument for Meccan polytheists to abandon idol worship and recognize Allah's oneness. This context resonates with the surah's overarching theme of rejecting shirk (polytheism).
Related Hadiths
While no hadith directly quotes this incident, Sahih Bukhari and other collections contain reports of the Prophet Muhammad explaining Ibrahim's intellectual path to tawhid. Additionally, hadiths emphasizing the signs of Allah in creation (as in 2:164) relate thematically to Ibrahim's observational method of discovering divine truth.
Themes
Key Lesson
This ayah teaches that true faith in God must be based on reason and reflection rather than blind tradition, and that anything subject to change, disappearance, or dependence cannot be divine. For modern believers, it emphasizes the importance of intellectual engagement with faith and the pursuit of absolute truth in rejecting all false objects of worship.
Related Ayahs
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists."
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?