وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَفْقَهُونَ 98
Translations
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.
Transliteration
Wa huwa alladhi anshaakum min nafsin wahidatin fa mustaqarrun wa mustawda. Qad fassalna al-ayati liqawmin yafqahun.
Tafsir (Explanation)
This ayah affirms that Allah is the One who created all of humanity from a single soul (Adam), establishing the unity of human origin and dignity. The terms 'mustaqarr' (permanent dwelling) and 'mustawda' (temporary trust/deposit) refer to the stages of human life—some souls remain in the womb and are born to live on earth, while others remain in the womb temporarily before returning to Allah. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize this ayah as a profound statement of human equality before Allah, derived from one source, with all distinctions of provision, lifespan, and station being divinely ordained.
Revelation Context
This ayah appears in Surah Al-An'am, a Meccan surah that frequently addresses the themes of divine creation, monotheism, and refutation of idolatry. The broader context emphasizes Allah's unique powers in creation and sustenance, confronting the Meccan polytheists' rejection of resurrection and divine judgment.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'All people are from Adam, and Adam was created from earth' (Jami' at-Tirmidhi). Additionally, in his farewell sermon, the Prophet emphasized: 'O people, your Lord is one and your father is one. All of you are from Adam' (Sunan Ibn Majah and Ahmad), directly connecting to the principle of human unity established in this ayah.
Themes
Key Lesson
This ayah teaches us that all humanity shares a common origin and dignity before Allah, transcending artificial distinctions of race, tribe, or status, while reminding us that our lifespans and circumstances are divinely appointed—encouraging acceptance of Allah's decree with wisdom and compassion toward all people.
Related Ayahs
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.