Al-Anfal · Ayah 5

كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَـٰرِهُونَ 5

Translations

[It is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,

Transliteration

Kamā akhrajaka rabbuka min baytika bil-haqq wa-inna farīqan minal-mu'minīna lakārihūn

Tafsir (Explanation)

This ayah refers to the Prophet Muhammad's departure from Mecca to Medina (the Hijrah), commanded by Allah with truth and righteousness, even though a group of believers were reluctant or hesitant about this migration. Classical scholars like Ibn Kathir and Al-Tabari note that despite the divine command being clear and just, some believers questioned or delayed their participation in this momentous journey, reflecting the human tendency to resist change even when divinely ordained.

Revelation Context

This ayah is situated in the context of Surah Al-Anfal, revealed in Medina regarding the Battle of Badr (2 AH). The ayah specifically alludes to the Hijrah of the Prophet and believers from Mecca to Medina, drawing a parallel between Allah's previous act of extracting the Prophet from his homeland with truth and the division among believers regarding the spoils of war discussed in the surah.

Related Hadiths

Sahih Bukhari narrates that when the Prophet announced the Hijrah, 'Umar ibn Al-Khattab asked permission to migrate, and the Prophet granted it. Additionally, Muslim reports that some companions were initially reluctant about certain military expeditions, paralleling the hesitation mentioned in this ayah regarding the migration itself.

Themes

Divine decree and wisdomThe Hijrah (migration)Obedience to Allah's commandHuman hesitation and doubtTesting of faithCommunity division

Key Lesson

Even divinely ordained decisions may face human resistance and doubt; believers must trust in Allah's wisdom and timing, understanding that His commands are based on truth and ultimate benefit, regardless of immediate discomfort or reluctance.

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Related Ayahs

8:60Al-Anfal

وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.

8:44Al-Anfal

وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.

8:26Al-Anfal

وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِ لَعَلَّكُمْ تَشْكُرُونَ

And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.

8:74Al-Anfal

وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا ۚ لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.