قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ 16
Translations
[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.
Transliteration
Qāla fa-bimā aghwaytanī la-aqʿudanna lahum ṣirāṭaka al-mustaqīm
Tafsir (Explanation)
Iblis responds to Allah's reprieve by swearing that he will sit in wait on the straight path of Allah to lead humanity astray, as a consequence of Allah allowing him respite until the Day of Judgment. Classical scholars like Ibn Kathir and Al-Tabari interpret this as Iblis's declaration of enmity toward mankind and his determination to prove that humans are unworthy of the honor Allah bestowed upon them. This ayah illustrates Iblis's malevolent resolve and reveals the nature of his deception—he will not use force but rather will subtly waylay those on the path to righteousness.
Revelation Context
This ayah is part of the dialogue between Allah and Iblis following the latter's expulsion from divine mercy due to his refusal to bow to Adam. The context encompasses Surah 7:11-18, where Allah grants Iblis's request for respite until the Day of Judgment, and Iblis responds with this oath. This exchange establishes the cosmic struggle between guidance and misguidance that pervades human existence.
Related Hadiths
The hadith in Sahih Bukhari (3288) relates that the Prophet ﷺ said Iblis places his throne upon water and sends forth his troops, with the closest to him being those most successful in causing discord. Additionally, Surah 15:39-44 provides Iblis's own elaboration of this same theme, where he vows to mislead humanity except Allah's sincere servants.
Themes
Key Lesson
This ayah reminds believers that spiritual struggle is an inescapable reality and that remaining steadfast on the straight path requires constant vigilance and reliance on Allah's guidance. It teaches that while Iblis and his forces work to lead us astray, Allah has provided us with revelation, intellect, and the capacity to choose righteousness, making our accountability real and our moral choices consequential.
Related Ayahs
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُجْرِمِينَ
And We rained upon them a rain [of stones]. Then see how was the end of the criminals.
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ
Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَـٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.
وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَـٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ
And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.