قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ 15
Translations
[Allāh] said, "Indeed, you are of those reprieved."
Transliteration
Qala innaka mina al-munzareen
Tafsir (Explanation)
Allah responds to Iblis's request for respite until the Day of Judgment by granting him a period of reprieve. Classical scholars like Al-Tabari and Ibn Kathir explain that 'al-munzareen' (those given respite) refers to those who have been granted a delay in their punishment, and this delay extends until the Day of Judgment. This ayah demonstrates Allah's wisdom in allowing Iblis time to test mankind, which serves as a trial for human beings and a means of distinguishing between the righteous and the wicked.
Revelation Context
This ayah occurs within the narrative of Iblis's expulsion from Paradise following his refusal to prostrate to Adam. After his expulsion, Iblis requests respite until the Day of Judgment, and Allah grants his request in this verse. This dialogue illuminates the theological basis for human temptation and the cosmic struggle between guidance and misguidance that continues until Judgment Day.
Related Hadiths
The hadith in Sahih Muslim regarding the creation of the jinn and their nature relates to understanding Iblis's character. Additionally, the Quranic narrative in Surah Al-Kahf (18:50) explicitly identifies Iblis as being from the jinn, providing important context for his nature and rebellion.
Themes
Key Lesson
This ayah teaches us that Satan's continued existence and influence over humanity until Judgment Day is part of Allah's divine wisdom and design, serving as a test for believers. Understanding this reality should strengthen our vigilance against evil whispers and deepen our reliance upon Allah for guidance and protection.
Related Ayahs
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَـٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing.
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٔـٰتِكُمْ ۚ سَنَزِيدُ ٱلْمُحْسِنِينَ
And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."
أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ
Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?"
يَـٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى ۙ فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.