Al-A'raf · Ayah 73

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًا ۗ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ 73

Translations

And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.

Transliteration

Wa-ilā Thamūda akhāhum Sālihan, qāla yā qawmi 'budū Allāha mā lakum min ilāhin ghayruhu, qad jā'atkum bayyinah min rabbikum, hādhihi nāqatu Allāhi lakum āyah, fa-dharūhā ta'kul fī ardi Allāhi wa-lā tamasūhā bi-sū'in fa-ya'khudha-kum 'adhābun alīm

Tafsir (Explanation)

Allah sent Prophet Salih to the people of Thamud, calling them to monotheism and warning them against idolatry. The she-camel (nāqah) of Allah served as a miraculous sign (āyah) to authenticate his prophethood—a divine creature that would drink from their well and graze freely on their land. Classical scholars like Al-Tabari and Ibn Kathir emphasize that the camel was a test of their obedience: they were commanded to leave it unharmed, and harming it would result in severe punishment, which they ultimately brought upon themselves through their transgression.

Revelation Context

This verse is part of a Meccan surah that recounts stories of previous prophets and their peoples as warnings to the Quraysh. The narrative of Salih and Thamud appears multiple times in the Quran (7:73-79; 26:141-158; 54:23-32) and serves as a cautionary tale about rejecting divine signs and the messenger of God. The historical Thamud were an Arab tribe known for their advanced civilization and stone architecture.

Related Hadiths

The Prophet Muhammad (peace be upon him) mentioned Thamud's destruction in multiple hadiths. Sahih Bukhari records that the Prophet warned against passing through the valley of Thamud without haste, as Allah had already taken vengeance upon them. Sahih Muslim also includes narrations about the she-camel and the ruins of Thamud as signs of Allah's punishment.

Themes

Prophethood and divine messengersMiraculous signs (āyāt) as proofs of truthTest of obedience to divine commandsConsequences of rejecting truth and transgressionDivine justice and punishment

Key Lesson

This ayah teaches that obedience to Allah's commands—no matter how seemingly trivial—is a measure of faith and submission, while arrogance and rejection of clear signs lead to inevitable divine punishment. For believers today, it reminds us that accepting the message of the messenger and adhering to the limits set by Allah is not optional but essential for salvation.

0:00
0:00

Related Ayahs

7:172Al-A'raf

وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ ۖ قَالُوا۟ بَلَىٰ ۛ شَهِدْنَآ ۛ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ إِنَّا كُنَّا عَنْ هَـٰذَا غَـٰفِلِينَ

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

7:74Al-A'raf

وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًا ۖ فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ

And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption."

7:89Al-A'raf

قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا ۚ عَلَى ٱللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَـٰتِحِينَ

We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."

7:16Al-A'raf

قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ

[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.