وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ 148
Translations
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
Transliteration
Wa likullin wijhatun huwa muwallīhā, fastabiqū al-khayrāt, ayna mā takūnū ya'ti bikum Allāhu jamī'an, inna Allāha 'alā kulli shay'in qadīr
Tafsir (Explanation)
This ayah addresses the dispute among early Muslims regarding the direction of prayer (qiblah), affirming that each community has a direction they are responsible for, but what truly matters is the race toward good deeds. Classical scholars like Al-Tabari and Ibn Kathir emphasize that while external practices have specific rulings, the essence of faith lies in competing in righteous actions. The ayah reassures believers that Allah will ultimately gather all people and judge them according to their deeds, emphasizing Allah's complete power and omniscience.
Revelation Context
This ayah was revealed in the Medinan period following the change of the qiblah from Jerusalem to Mecca (2:142-150). The context addresses confusion among Jews, Christians, and Muslims about the proper direction of prayer. Rather than dwelling on this external difference, the ayah redirects focus toward the universal principle of striving in good deeds regardless of one's location.
Related Hadiths
The Prophet (peace be upon him) said: 'The best deeds are those done with the most ihsān (excellence)' (Sahih Muslim). Additionally, the hadith 'Actions are judged by intentions' (Sahih Bukhari) relates to the principle that internal sincerity matters more than external observances alone.
Themes
Key Lesson
This ayah teaches that believers should prioritize sincere righteous action and moral excellence over disputes about external matters, understanding that Allah observes all intentions and actions regardless of location or circumstance. It invites Muslims to transcend sectarian or cultural divisions by uniting in the pursuit of good deeds.
Related Ayahs
وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -